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Thus even though deity has given us power

07/10/2019

It goes with rolling of a cylinder; he says that there are two distinct types of cause working here. One is our pushing the cylinder to make it move; this is the 'auxiliary and proximate cause' ? we can call it the 'external cause'. And the other is the cylinder's being round; this is the 'complete and primary cause' ? which we can call the 'internal cause'. We may be inclined to object that the being round is not really a cause. It is a property that the cylinder has, as would be its redness and heaviness, just in case it is red and heavy. The color and weight of the cylinder have no bearing on its rolling ? a blue, light cylinder rolls just as well ? its roundness does have a bearing on its rolling: if it weren't round, it wouldn't roll. We would say that the roundness was a necessary condition for the cylinder's rolling, just as the pushing of the cylinder was also necessary: no push, no rolling.

But together both the roundness and the pushing were sufficient for the rolling.Chrysippus wants us to note that both the external cause and the internal cause themselves had causes properly located in the causal nexus comprising the entire history of the world. The external cause of the push was itself caused by our foot swinging to meet the cylinder, and the internal cause of the cylinder's roundness was caused by the manufacturing process cone crusher parts that made it. And we may suppose that the rolling will itself cause something else to happen, such as the knocking over of a sheep, or a splash in the stream, or both. In short, nothing has happened which violates the theory of causal determinism. I think the above example would have certainly cleared everything, for this same concept I would like to quote my example.

 (Note: this is based on theism and for atheist I have a separate thing let me not put that here).before going into the example, by this time you would be clear that god has predetermined certain things and the rest remains in our hands, to be more clear I add the example here "the 'fate' is that you have to travel in a particular road, the lane you choose in that road is your 'free will', you may choose a smooth lane, or a thorny one. Depending on what you chose you will be given the results and that implies your good and bad deeds." now a question may be raised if not everything is free will, or fate, but a complex of both, then where is the boundary that separates the duo.

For that the above example will stand for. Thus even though deity has given us power and will, we are limited with our powers, with that power circle we can act according to our free will and that decides all. So it is clear that whatever happens now, happened by, and going to happen in future is 'co-fated' and doesn't falls in either of the two poles.In this area I have just given a brief introduction and description of what is what and why it is and why it is not. It is just a succinct picture depicted about different notions.